
Classical Education with a Charlotte Mason Touch.
King’s Way Academy adheres to the Westminster Confession of Faith, a historic doctrinal standard written in 1646 following the Protestant Reformation.
We believe that God has revealed Himself and His truth by both general and special revelation. General revelation displays His existence, power, providence, moral standard, patience, goodness, and glory; special revelation manifests His triune nature and His plan of redemption through the Messiah for humanity. This special revelation has been given in two ways, preeminently in the incarnate Word of God—Jesus Christ, and in the inscripturated Word of God—the Bible. We affirm that the sixty-six books of the Bible are the written Word of God given by the Holy Spirit and are the complete and final canonical revelation of God for all time. (Rom. 1:18-2:4; 2:14-16; Ps. 19; Acts 14:15-17; 17:22-31; John 1:1- 18; 1 Thess. 2:13; Heb. 1:1-2; 4:12)
We believe these books were written by a process of dual authorship in which the Holy Spirit so moved the human authors that, through their individual personalities and styles, they composed and recorded God’s Word which is inerrant. These books, constituting the written Word of God, convey objective truth and are the believer’s only infallible rule of faith and practice. (2 Tim. 3:16-17; 2 Pet. 1:19-20; John 10:35; 17:17; 1 Cor. 2:10-13)
We Believe that, whereas there may be several applications of any given passage of Scripture, there is but one true interpretation. The meaning of Scripture is to be found as one diligently applies the literal grammatical-historical method of interpretation under the enlightenment of the Holy Spirit (John 7:17; 16:12-15; 1 Cor. 2:7-15; 1 John 2:20). It is the responsibility of believers to ascertain carefully the true intent and meaning of Scripture, recognizing that proper application is binding on all generations. Yet the truth of Scripture stands in judgment of men; never do men stand in judgment of it.
We believe in the one true and living God, in three Persons: the Father, the Son and the Holy Spirit, who is invisible, personal, omnipresent, eternal, dependent on none, unchanging, truthful, trustworthy, almighty, sovereign, omniscient, righteous, holy, good, loving, merciful, long-suffering and gracious.
1 Cor. 8:4,6; Deut. 6:4; Jer. 10:10; Isa. 48:12; Exod. 3:14; John 4:24; 1 Tim. 1:17; Deut. 4:15–16; Mal. 3:6; 1 Kings 8:27; Jer. 23:23; Ps. 90:2; Gen. 17:1; Isa. 6:3; Ps. 115:3; Isa. 46:10; Prov. 16:4; Rom. 11:36; Exod. 34:6–7; Heb. 11:6; Neh. 9:32–33; Ps. 5:5–6; Exod. 34:7; Nahum 1:2–3; 1 John 5:7; Matt. 28:19; 2 Cor. 13:14; Exod. 3:14; John 14:11; I Cor. 8:6; John 1:14,18; John 15:26; Gal. 4:6.
We believe that Almighty God has revealed all that is necessary to life and salvation in the sixty six books of Holy Scripture which are the Word of God. All Scripture was given by inspiration of God, is infallible and inerrant, and is the final arbiter in all disputes. Its authority is derived from its Author and not from the opinions of men.
2 Tim. 3:15-17; Heb. 4:12; 2 Pet. 1:19-21; Rom 15:4; John 17:17; Matt. 4:4; Ps. 119:160; Isaiah 40:8; Matt. 24:35; Luke 24:44.
We believe it pleased God—the Father, the Son, and the Holy Spirit—to create the world and everything in it, both visible and invisible, out of nothing. He did this in six days to display the glory of His eternal power, wisdom, and goodness. Everything He made was very good.
Gen. 1:1–31, John 1:2–3, Heb. 1:2, Job 26:13, Ps. 33:6, Col. 1:16, Rev. 4:11, Rom. 1:20
We believe that God made our first father Adam perfect, holy and upright. He was appointed representative and head of the human race thereby exposing all his offspring to the effects of his obedience or disobedience to God’s commands.
Gen 1:31, 3:12,13; Rom. 5:12-21.
We believe that Adam fell from his original righteousness into sin and brought upon himself and all his offspring physical and spiritual death, condemnation and sinnership.
Gen. 3:6, 17-19; Rom. 5:12, 19; 1 Cor. 15:21-22; James 1:15, Ps. 51:15; Isaiah 59:2; Eph. 2:1-3; Rom. 7:9-11; Job 15:14; John 3:6.
We believe it is utterly beyond the power of spiritually dead and fallen man to love God, to keep His laws, to effectually understand the Gospel, to genuinely repent of sin, or produce saving faith in Christ.
Eph. 2:1-3; 1 Cor. 2:14; Rom. 8:7, Eph. 4:18; Rom. 3:10-18, 23.
We believe that God, before the foundation of the world, for His own glory did elect an innumerable host of men and women to eternal life as an act of free and sovereign grace. This election was in no way dependent upon His foresight of human faith, decision, works or merit.
Eph. 1:4-5; 2 Tim. 1:9; Rom. 8:28-30; Matt. 25:34; Rev. 13:8; John 15:16; Tit. 1:1-2; Rom. 9:23-24, 2 Thess. 2:13.
We believe that God sent His Son into the world, conceived of the virgin Mary by the Holy Spirit, unchangeably sinless, both God and man, born under the Law, to live a perfect life of righteousness, on behalf of all who will believe in His name.
Isa. 7:14; Matt. 1:18-25; Gal. 4:4; Luke 1:34-35; John 3:16; 1 John 4:9-10; Rom. 8:32; John 3:15; John 11:25-26; 1 John 3:5; 2 Cor. 5:21; 1 Pet. 2:22; Heb. 4:15.
We believe that God’s Son died at Calvary to effect propitiation, reconciliation, redemption, and atonement for His chosen people. God bore testimony to His acceptance of His Son’s work by raising Him from the dead.
Rom. 5:8; 1 Pet. 2:24-25; Gal. 2:20; 1 Cor. 1:18-22; Col. 2:14; John 19:30; 1 John 2:2; Gal. 3:13; Mark 10:45; Rom. 10:9; 1 Pet. 1:3; 1 Thes. 4:14; 1 Cor. 15.
We believe that God’s Son ascended to the right hand of His Father and is enthroned in glory, where He intercedes on behalf of His people and rules over all things for their sake.
Acts 2:33, 5:31; Mark 16:19; 1 Pet. 3:22; Eph. 1:20-23; Rom. 8:27, 34; Heb. 7:25; Col. 2:10; Phil. 2:9-11.
We believe that God the Son has poured out the Holy Spirit to work alongside the preached Word. The Spirit of God regenerates the elect sinner and draws him irresistibly to faith in Christ the Savior.
John 14:26; 16, 15:26; 1 Cor. 2:10-13, 6:19; 1 Pet. 1:12; 1 Thes. 4:8; Rom. 10:17; 2 Thess. 2:13-14; James 1:18; John 3:8; 1:13; 3:5, 6:37; 1 Pet. 1:23; Eph. 2:8; Acts 16:14.
We believe the elect, who are called by grace, are justified in the sight of God on account of the imputed righteousness of Jesus Christ which is received by faith alone.
2 Cor. 5:21; Rom. 8:29-30, 4:5, 1:7, 3:21-22, 10:4; Phil. 3:9; 1 Cor. 1:30; 1 Pet. 2:24.
We believe that all who are regenerated, called, and justified shall persevere in holiness and never finally fall away.
Phil. 1:6; John 10:27-28; 1 Pet. 1:5; 2 Tim. 1:12; Romans 11:29; Jude 1:24; Rom. 8:30.
We believe that the moral law of God is summarized in the Ten Commandments and that all the Ten Commandments continue today to be the standard of righteousness which every child of God ought to love and obey.
Ex. 20:1-17; Romans 13:8–10; James 2:8, 10–12; James 2:10, 11; Matthew 5:17–19; Romans 3:31.
We believe God has particularly appointed one day in seven for a Sabbath to be kept holy unto Him, which from the beginning of the world to the Resurrection of Christ, was the last day of the week; and from the resurrection of Christ, was changed into the first day of the week which is called the Lord’s Day; and is to be continued to the end of the world as the Christian Sabbath; the observation of the last day of the week being abolished.
Ex. 20:8; 1 Cor. 16:1, 2; Acts 20:7; Rev. 1:10, Col. 2:16, Heb. 4:9-11.
We believe baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace. The outward element to be used in this sacrament is water, wherewith the party is to be baptized in the name of the Father, of the Son, and of the Holy Ghost, by a called and qualified minister of the gospel. This sacrament is not only for those who profess faith in and obedience unto Christ, but also the infants of one or both believing parents.
(Matt. 28:19; 1 Cor. 12:13; Rom. 4:11 with Col. 2:11-12. Rom. 6:5; Gal. 3:27; Tit. 3:5; Mark 1:4; Rom 6:3-4; Mat 28:19-20; Matt. 3:11; 28:19-20; John 1:33; Mark 16:15-16; Acts 8:37-38; Gen 17:7 with Gal 3:9, 14 and Col 2:11-12; Acts 2:38-39; Rom. 4:11-12; Matt. 28:19; Mark 10:13-16; Luke 18:15; 1 Cor. 7:14.)
Romans 6:3–5; Col. 2:12; Galatians 3:27; Mark 1:4; Acts 22:16; Romans 6:4, Mark 16:16; Acts 8:36, 37; Acts 2:41; Acts 8:12; Acts 18:8; Matthew 28:19, 20; Acts 8:38; Matthew 3:16; John 3:23; 1 Corinthians 11:23–26; 1 Corinthians 10:16, 17, 2; 2 Corinthians 6:14, 15; 1 Corinthians 11:26, 29; Matthew 7:6.
We believe marriage is only to be between one man and one woman and that marriage was ordained by God and, therefore, cannot be redefined by man.
Gen. 2:24; Mal. 2:15; Matt. 19:5-6; Gen 2:18; 1 Cor. 7:2, 9; Eph. 5:22-33; Mark 10:6-9; Heb. 13:4.
We believe that our corporate worship must be regulated by the Scriptures alone and that we are not free to impose extra-biblical elements into our worship before God.
John 4:21-24; Col. 2:23; 1 Cor. 14:26-40; 1 Tim. 4:13; 2 Tim 2:4; Eph. 5:19.
We believe that the Scriptures teach that only men—biblically qualified men—are to hold the only two offices Christ has given to the Church, that being elder and deacon.
1 Tim. 3:1-13, 5:17; Acts 14:23, 20:17, 28; Titus 1:5-7; Phil. 1:1; 1 Pet. 5:1-2; Heb. 13:17.
We believe that the local church is under the authority of Christ alone and not the civil government. Nevertheless, civil authorities are established by God and Christians should submit in the Lord to them to the extent that their submission does not cause them to disobey God.
Eph. 1:22, 5:23; Col. 1:18; Rom. 13:1-7; 1 Pet. 2:17; 1 Tim 2:1-2; Acts 5:29.
We believe that the Lord Jesus Christ shall come again to raise the dead, both righteous and unrighteous, and that the righteous shall enjoy everlasting life and the wicked endure everlasting punishment.
Heb. 9:28; 1 Thess. 4:16-17; 2 Peter 3:10; Acts 17:31; John 5:22, 27; 1 Corinthians 6:3; Jude 6; 2 Corinthians 5:10; Ecclesiastes 12:14; Matthew 12:36; Romans 14:10, 12; Matthew 25:32–46.
At King’s Way, your children will receive a robust Christian education complete with interpretive skills, biblical and systematic theology, and practical and faithful application of doctrine.
In addition, your children will be thoroughly catechized using the Westminster Shorter Catechism in the lower grades and the Westminster Larger Catechism in the upper grades, equipping them with a deep understanding of Scripture and a comprehensive Christian worldview.
“The Biggest Story” curriculum, which incorporates a host of integrated print and digital components, teaches kids key Bible stories. The curriculum features 104 Old and New Testament Scripture lessons for kindergarten through fifth grade.